This is the continuation of my earlier post on Enoughness . . .
Consumerism lies at the heart of our current civilization. I don't mean we like shopping. I mean that buying stuff stands at the very heart of our way of life.
A culture can include for its people a vision of a larger project beyond themselves. Our own civilization has dabbled in grand projects - from Christian missions to the Space Race - from nation-building and modernization - to Manifest Destiny and America as beacon of democracy.

You might well argue that it's not such a bad thing that we set aside grand visions. Not only have they proven dangerous, they also have rarely been the concern of the average person, who generally prefers to be left in peace to invest their energies into the mundane concerns of working and wooing and raising their offspring.
But no one really escapes the assumptions and demands of their culture, and here in the mundane is where consumerism truly permeates. In a thousand subtle ways, our society tells us that the very point of our existence is to consume. If you are poor you have failed in every important way. You ought to have the wherewithal to buy those things that demonstrate your ambition and commitment to success.

Hundreds of billions of dollars are spent each year creating that itch and that lure. It's commonplace to complain about the oppressive ubiquity of advertising around us - and the way it uglifies and degrades the spaces around us. But we don't often think about how much of the world we inhabit is designed and built as a stupendous architecture for fueling and enforcing consumerism. Enoughness must not be allowed to take root.
I began this essay, by saying that consumerism lies at the heart of the matter. The powers that be will tell us that this is just our natural, inevitable state, but clearly there is a vast amount of creative and economic energy devoted to molding us into consumers - consumers who just can't get enough.
Next week, I'll continue with some thoughts about the limits and exits from consumerism . . .